divine playfulness in Jesus’s interaction with the Canaanite woman

Persons who consider a book to contain the words of God read those words very carefully.  But a human being, even a fashion-besotted English professor (Discourse! Discourse!), makes sense of words with more than words.  Consider this story:

Jesus went away from there and withdrew to the district of Tyre and Sidon. And behold, a Canaanite woman from that region came out and was crying, “Have mercy on me, O Lord, Son of David; my daughter is severely oppressed by a demon.” But he did not answer her a word. And his disciples came and begged him, saying, “Send her away, for she is crying out after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” And he answered, “It is not right to take the children’s bread and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “O woman, great is your faith! Be it done for you as you desire.” And her daughter was healed instantly.

The House of Israel regarded Canaanites as accursed, sexual idolators fit to be pushed aside or destroyed. A woman of this time would not normally come, without men of her family or tribe, into the company of men of another tribe.  Being oppressed by a demon was generally considered to be retribution for evil acts.  A normal reaction of persons of the House of Israel to the Canaanite woman in this story would be not to speak to her, to tell her that she does not belong there, and to disparage her.  In this story, Jesus, son of David of the House of Israel, displays each of these reactions to the woman.

Canaanite woman begging Jesus to cure her daughter

The put-down Jesus directs to the Canaanite woman is witheringly de-humanizing:  “It is not right to take the children’s bread {the bread of the persons of the House of Israel} and throw it to the dogs {to persons like the Canaanite woman}.”  Those words hurt.  Jesus, as described in most of the words of the Bible, doesn’t seem like a person who would say that. Persons today disagree significantly about who Jesus was or is. But almost everyone agrees that Jesus was a gentle, nice guy.  Jesus perhaps also showed more empathy for women than might be thought appropriate for a manly man.

I think that Jesus knew the value of play and that he had a godly sense of humor.  In the above story, Jesus  mocks the normal reaction of his disciples from the House of Israel.  He’s probably caricaturing them with gesture, facial expression, and posture.  Jesus’ disciples, other than the unnamed ones in the story, probably relished acting and telling this story. If a Sunday-school teacher presents it with severe earnestness, the story is nearly incomprehensible.  To understand it, you have to start with laughing at the foolishness of persons like yourself.

The Canaanite woman would not have enjoyed the first part of her experience in Jesus’s play.  But enduring a trial as a plaything of a god was not considered at the time to be unusual or degrading.  Odysseus, a hero in the intellectually dominant Greek culture of the time, experienced many such trials.  The Canaanite woman addresses Jesus as Lord and master, receives healing for her daughter, and emerges as the hero of the story.  A fair sense of this story excludes believing that the woman was treated unfairly.

Human performance incarnates words.  Without a sense of performance, you lose the fullness of words.

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Notes:

The passage about Jesus and the Canaanite woman quoted above is Matthew 15:21-28 (story of the exorcism of the Canaanite / Syrophoenician woman’s daughter), translated from the Greek. In his lost tragedy Cretan Women, Euripides wrote: “It’s customary to throw the dinner left-overs to the dogs.” Athenaeus, Deipnosophists 3.96f, from Greek trans. Olson (2007) p. 527.

[image] Canaanite (Syrophoenician) woman begging Jesus to heal her daughter. Manuscript illumination, folio 164r from Les Très Riches Heures du duc de Berry, created in France, 15th century. Thanks to Wikimedia Commons.

Reference:

Olson, S. Douglas trans. 2007. Athenaeus. The Learned Banqueters, Volume I: Books 1-3.106e. Loeb Classical Library. Cambridge, MA: Harvard University Press.

the perfect crime in real-world reasoning

A law professor figured out that persons cannot be legally prosecuted for crimes that take place in Yellowstone National Park’s fifty-square-mile area in Idaho. He wrote an article about the law’s Yellowstone-Idaho crime problem. The Georgetown Law Journal accepted and published his article.  No one has convincingly refuted his legal analysis.

In conjunction with his publication, the law professor valiantly but unsuccessfully attempted to get legal authorities to resolve the Yellowstone-Idaho crime problem.  He explained:

I quietly sent drafts [of his law journal article] to the Department of Justice’s Office of Legislative Affairs, the U.S. Attorney in Wyoming, and the majority and minority counsels for the House and Senate Judiciary Committees.  …  The U.S. Attorney responded that he had no power to amend the law.  The Department of Justice did not respond at all. Neither did the Senate Judiciary Committee.[1]

The law professor tried again, with a more extensive set of authorities:

I wrote to the majority and minority counsel and all of the members of the two relevant Judiciary subcommittees: Courts, the Internet, and Intellectual Property on the House side, and Administrative Oversight and the Courts on the Senate side. That was twenty-two representatives, seven senators, and four staff lawyers.[2]

He received no responses to any of these letters.  He concluded:

I had learned my lesson. A person with just an idea—a person who is not a lobbyist, who makes no campaign contributions, and who relies simply on the force of his arguments—should not count on members of Congress acknowledging his letters or phone calls. If someone in Congress does notice his idea, he should not count on being in the loop, let alone being consulted. He should not expect to get a serious legal reply to his legal arguments.[3]

Most persons are not interested in ideas apart from organizations, status networks, and material interests.  That’s as true for law professors as it is for members of Congress.

Economics applies to ideas and affects reasoning.  The Yellowstone-Idaho crime problem that the law professor identified in 2004 has existed since 1894.  Across those 110 years, the problem has apparently produced no effects.[4]  Significant interests are attached to court jurisdictions, especially with regard to federal lands. Moreover, political negotiations about political boundaries are difficult.  Because the Yellowstone-Idaho crime problem fails a cost-benefit test for real-world action, Congress reasonably ignores it.

The real-world operation of the criminal justice system could easily compensate for the problem that the law professor discovered.  The federal criminal code has expanded relatively rapidly.  It contains vague, general descriptions of crimes that most people do not clearly understand.  As a result, U.S. prosecutors have enormous discretion in choosing who to prosecute, what crimes to prosecute, and what sort of plea bargains to accept.  If someone did commit murder in what the professor calls the “zone of death,” the criminal justice system could easily ensure that that persons was punished for years for some crime.[5] Such action highlights some truly significant legal problems.  The legal problem that the professor identified isn’t such a problem.

The law professor has emphasized that his article creates an incentive for crime, the “perfect crime,” murder. But nobody lives in that area of Yellowstone National Park. The idea of planning a perfect crime is mainly a figure of crime novels.  Most crime takes place without much sophisticated prior legal analysis of legal effects.[6] That the law professor’s article would spur murder is wholly implausible.  Making such a sensational claim is best understood as a tactic in competition for attention.  That sensational claim also indicates that the Yellowstone-Idaho crime problem isn’t serious enough to attract attention without such tactics.

The law professor’s article about the Yellowstone-Idaho crime problem, entitled “The Perfect Crime,” has attracted considerable attention.  The law professor observed:

I posted the article on the Social Science Research Network (SSRN) one day in March 2005. The next day, Orin Kerr made some favorable comments about it on The Volokh Conspiracy blog. That touched off a cascade of downloads, further media and blogger attention, and more downloads. For a while, The Perfect Crime was the most downloaded constitutional law paper in SSRN history.
My theory was written up in the Washington Post. I was interviewed on NPR’s All Things Considered and a similar Canadian program, As It Happens. The BBC website ran a story, as did a Japanese newspaper. Local media in Idaho and Wyoming followed suit. John Hodgman (soon to be of the Daily Show) invited me to give a public lecture on my article in Brooklyn. The crowning moment, though, was the article in the National Enquirer.[7]

The Yellowstone-Idaho crime problem also attracted notice in the Wall Street Journal and was used as a plot device in a novel that rose to 29’th place in a national best-seller list.[8] But surely for a law professor, the crowning moment must have been having a second article concerning the Yellowstone-Idaho crime problem accepted for publication in the Georgetown Law Journal. The first line of the title for this article, “Tabloid Constitutionalism,” describes well both the article’s subject matter and its rhetorical orientation.

The marketplace of ideas can perform quite badly.  The few officials who have addressed the Yellowstone-Idaho crime problem have displayed remarkably poor reasoning.[9] These officials probably aren’t stupid and probably don’t have contempt for constitutional law. But real demand for a good response to the Yellowstone-Idaho crime problem hardly exists. Legal scholarly competition, in contrast, generates intense demand for writing and publishing articles. The law journal articles on the Yellowstone-Idaho crime problem are better written, contain more original legal analysis, and more clearly display the joy and thrill of studying law than most law review articles. These articles suggest that the legal academy is failing to allocate intellectual talent to important problems and to create useful intellectual work.

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Notes:

[1] Kalt (2008) p. 5.
[2] Id. p. 6.
[3] Id. p. 7.
[4] Federal law first established the United States District Court for the District of Wyoming, which includes Yellowstone National Park’s fifty-square-mile area in Idaho, in 1894. See Kalt (2005) p. 5 ft. 17. The boundaries of this district, along with state lines and the U.S. constitution, create the Yellowstone-Idaho crime problem. No crimes can plausibly be attributed to the Yellowstone-Idaho crime problem, and no person has escaped criminal punishment because of this problem. See Kalt (2008) pp. 10-13.
[5] Perhaps the crime would be using mail to plan to commit a felony.  Presumable a person who planned to go to the “zone of death” to commit a crime would use the mail system or the financial system in some way prior to the trip.  That would probably be enough to generate a winning claim of criminal activity outside the “zone of death.” That could easily provide a pretense for punishment for criminal activity within the “zone of death.” Kalt (2005) pp. 13-4 addresses this issue by describing his concern in a way that gives it even less practical significance. With respect to real-world legal action, Kalt (2008) p. 12 describes how prosecutors arranged a plea bargain to avoid legal analysis of the Yellowstone-Idaho crime problem.
[6] Common sense indicates that punishment deters crime. But this effect is hotly debated in academic literature. The effect of functioning institutions of punishment on crime is likely to be much greater than the effect of a law professor’s legal analysis on crime.
[7] Kalt (2008) p. 3.
[8] Id. p. 4.
[9] Id. pp. 6-8, 11-12.

References:

Kalt, Brian C., The Perfect Crime. MSU Legal Studies Research Paper No. 02-14. Available at SSRN: http://ssrn.com/abstract=691642 ; also The Perfect Crime, 93 GEO. L.J. 675 (2005).

Kalt, Brian C.,Tabloid Constitutionalism: How a Bill Doesn’t Become a Law. Georgetown Law Journal, Vol. 96, No. 6, 2008; Available at SSRN: http://ssrn.com/abstract=1136301

ultimate

Ultimate. That’s Frisbee —
a game men play.
Remember Civil War volunteers —
men who lined up to catch
lead like wind into farm field poplars.
Now one locks his eyes on a floating disk;
the body launches, even as tendons rip.
Not a death wish.
Men seeking transcendence.

television's moving into the toilet

YouTube is currently selling ads against less than 3% of its inventory. YouTube’s advertising revenue is likely to total about $200 million for 2008. One explanation for YouTube’s relatively poor advertising performance is that advertisers are concerned about what appears around their ads:

Some big advertisers, [Sean Muzzy, media director at Neo@Ogilvy, a digital ad agency owned by WPP Group’s Ogilvy & Mather] says, haven’t been comfortable that their ads might appear next to amateur videos. [WSJ]

In at least one major hotel in the DC metro area, CNN is projected onto the mirror in front of the sink in the men’s room. That puts persons in the position of watching television ads while they are washing their hands in immediate preparation for leaving. These circumstances don’t seem like good positioning for advertising.

Better advertising positioning would be on the inside of toilet-stall doors. Sitting on the toilet is similar to the position and time-relations for traditional television-watching. In the past, television has conceded toilet time to newspapers. In today’s highly competitive media market, that doesn’t make good business sense. You should expect to see television moving into the toilet.