sumptuous books in antiquity

An early sixth-century edition of Dioscorides De Materia Medica and the circa-800 Book of Kells are merely two of many sumptuous books that existed in antiquity.  In a fire in Rome about 192, Galen lost many books, including “dearest to him — the books written on white silk, with black covers, for which he had paid a high price.”[1]  The Romans imported Chinese silk via Egyptian ports after the Roman conquest of Egypt in 30 BGC.  In Rome, silk was a luxury which, among other uses, provided transparent clothes for women.[2]  Galen’s silk books were probably illuminated Chinese scrolls.  Such books would have been exotic and precious to the Romans.

Illuminated manuscripts that have survived from the European Middle Ages are examples of an ancient tradition of manuscript illumination.  In mid-ninth-century Baghdad, Hunayn ibn Ishaq copied text from:

works of the ancients in letters of purple, which is a red colour like wine, written with gold and silver, and letters written in gold, and designs written in other colours.  At the beginning of the volume was a picture of the philosopher on a couch, and the pupils were represented in front of him.  Till the present day the Greeks {Byzantines} do this with their books and psalters, writing (them) with gold and silver in letters of these colours, with a picture of the wise man represented at the beginning.  If the volume contained several discourses, a distinction was made between each, and a picture of each philosopher was represented before his words.  The books were covered with skins of leather and shagreen {a fancy binding material} in gold and silver.[3]

About 938, the Byzantine Emperor Romanos gave Caliph `Abd al-Rahmān “gifts of great value, including the book of Dioscorides, with pictures of herbs in the marvelous Byzantine style.”[4]  The Byzantine style apparently meant beautifully illustrated.

Humans have highly valued knowledge, whether associated with persons called shamans or philosophers, since the beginning of humanity.  Luxury goods are part of the common human currency of status marking.  After the invention of writing about 5000 years ago, artifacts of knowledge made for particularly potent luxury goods.

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Notes:

[1] HP p. 164.

[2] See Wikipedia on Asian silk in the Roman Empire.  Seneca the Younger early in the first century declared, “I can see clothes of silk, if materials that do not hide the body, nor even one’s decency, can be called clothes… Wretched flocks of maids labour so that the adulteress may be visible through her thin dress, so that her husband has no more acquaintance than any outsider or foreigner with his wife’s body.” Declamations, vol. I.  Traders and traveling scholars moving between China and the Mediterranean may have also transmitted West some Chinese cosmological ideas.

[3] From Muhammad b. al-Ansari, Kitab adab al-falasifah (MS. Escorial 760), quoting what Hunayn ibn Ishaq stated.  Trans. Dunlop (1952) p. 467-8, n. 2.  I’ve removed a “(?)” inserted after the word “design” (which seems to me a plausible translation) and excised the descriptive phrases in the text, “Hunain b. Ishaq said.”

[4] HP p. 633.

References:

Dunlop, D. M. 1952.  “The Dīwān Attributed to Ibn Bājjah (Avempace).” Bulletin of the School of Oriental and African Studies, University of London, Vol. 14,No. 3, Studies Presented to Vladimir Minorsky by His Colleagues and Friends, pp. 463-477.

HP: Ibn Abi Usaybi’ah, Ahmad ibn al-Qasim. English translation of History of Physicians (4 v.) Translated by Lothar Kopf. 1971. Located in: Modern Manuscripts Collection, History of Medicine Division, National Library of Medicine, Bethesda, MD; MS C 294Online transcription.

courtiers' sprezzatura versus SEALs's training

The Book of the Courtier, one of the most widely printed books in sixteenth-century Europe, was a guide to success in Renaissance courts.  A successful courtier projected sprezzatura:

It is an art which does not seem to be an art. One must avoid affectation and practice in all things a certain sprezzatura, disdain or carelessness, so as to conceal art, and make whatever is done or said appear to be without effort and almost without any thought about it….obvious effort is the antithesis of grace.

U.S. Navy SEALs are renowned for their extraordinarily tough training.  Besieged by media questions after the SEAL operation that killed Osama Bin Laden, a retired SEAL explained:

They trained harder than anybody else in the world.  They trained for the insertion, actions on the objective, lots of shooting in the shooting house, breaching, emergency medicine, commo, contingencies, hostage handling, intel searches, and for the extraction.[*]

The difference between courtiers’ sprezzatura and SEALs’ training is the difference between loss of face and having your head blown off.

Competitive circumstances have a large effect on practices.

*  *  *  *  *

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Note:

[*] Mann, Don and Ralph Pezzulo (2011) Inside SEAL Team Six: My Life and Missions with America’s Elite Warriors,  Little, Brown, and Company: New York, p. 10.

the ancient Library of Alexandria's tribute to knowledge

While the ancient Library of Alexandria represents the dream of collecting and sharing knowledge, true information about the library has scarcely survived.  Whether Ptolemy I or Ptolemy II founded the library is highly uncertain.[1] The reign of these rulers spanned from 323 to 246 BGC.  The Library of Alexandria’s destruction is known no better than its founding. Some records indicate that Julius Caesur set fire to the libary in 48 BGC during a battle in Alexandria.  Others indicate that Aurelian destroyed the library in his conquest of Alexandria in 273 GC, that a mob of Christian monks destroyed the library in 391 GC, or that `Amr ibn al-`As had its books burned to fuel public baths after his conquest of Alexandria in 642 GC.[2]

True information about the size of the ancient Library of Alexandria’s book collection is also scarce. By the fourth century GC, ancient writers thought that the Library of Alexandria had been enormous.  One noted, “the unanimous testimony of ancient records declares that 700,000 volumes, brought together by the unremitting energy of the Ptolemaic kings, were burned in the Alexandrine war.”[3]  A variety of ancient and modern works put the size of the libary about 500,000 books.  However, some ancient sources indicate a size about 50,000.  Moreover, different manuscripts of the same ancient work transmit collection sizes that differ by a factor of ten.[4]

Calculations based on ancient Greek authorship suggest that claims of 500,000 or more rolls don’t deserve the credibility that they have received.  Words attributed to 450 authors writing in Greek before the end of the fourth century BGC have survived to the present.  Words attributed to another 175 authors writing in Greek in the third century BGC have also survived.  Assuming that the Library of Alexandria collected on average 25 rolls for each of these authors implies a total of about 16,000 rolls.  Moreover, all the surviving words written in Greek in the second century BGC or earlier would fit on less than 400 rolls.  For ancient Greek authors as they are now generally understood, the existence of more than twenty times as many as those that have survived isn’t plausible.  That such authors authored a thousand times as many words as have survived isn’t plausible.  Ancient Greek authors probably wrote on average less than 25 rolls each.  Claims that the Library of Alexandria held 500,000 rolls don’t add up with the figures of ancient Greek authorship.[5]

Much different figures of ancient Greek authorship are plausible.  An ancient block of granite found near Alexandria has engraved on its face in Greek, “Dioskourides, 3 rolls.”  Dioskourides cannot be plausibly identified.  This unique object, long identified as a book container, is more reasonably interpreted as a sculpture base.[6]  This object suggests that authorship, measured in rolls, carried considerable status.  Authorship measured in rolls is not the same as creative, Romantic authorship.  Genealogical records, records of political events and acts, compilations of quotations from others, corrected, annotated, or excerpted works of others, and commentaries on others’ work probably were the most prevalent forms of authored works in ancient Greece, as they are everywhere else.[7]  Pseudo-Aristeas’ interest in the story of the translation of Hebrew scripture for the Library of Alexandria suggests that having a book included in the Library of Alexandria was a mark of prestige.  How many Greeks would have had the motive and the means to author rolls and seek to have them included in the Library of Alexandria?

From the mid-fifth century to the mid-third century BGC, Greeks seeking authorial status plausibly could have driven the Library of Alexandria’s collection to 100,000 rolls.  Greece in the fourth century BGC encompassed an estimated 1,100 self-governing cities with probably more than 8 million residents. Among those cities, 330 were members of the Delian League and at least 80 had total territory larger than 500 square kilometers.[8] Suppose that, among each generation of adults, the 80 largest cities averaged 5 authors each, the other estimated 250 members of the Delian League averaged 2 authors each, and the remaining 770 cities averaged 1 author each.  Those estimates imply a total of 1670 authors per adult generation.  Two centuries would span about six generations of adults.  That implies about 10,000 authors in total.  If each averaged in the Library of Alexander ten roles under his or her name, that implies 100,000 rolls.[9]

Individual and political status-seeking are central to the production and collection of books.  Elite Greek men engaged intensely in verbal competition.  The creation of libraries in the ancient Islamic world and the enduring knowledge of the ninth-century House of Wisdom in Baghdad, like that of the ancient Library of Alexandria, reflect political aspirations for intellectual eminence.  The best indicator of the size of libraries is the nature of interpersonal and inter-societal verbal competition.

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Notes:

[1] Bagnall (2002) pp. 348-51.  The earliest surviving mention of the library occurs in a work dating to the second century BGC, Psuedo-Aristeas, Letter to Philocrates (Letter of Aristeas).

[2] See Al-Qifti’s account and Bar Hebraeus’ account.  The latter is apparently derived from the former.

[3] Ammianus Marcellinus, quoted in Bagnall (2002) p. 352.

[4] Id. pp. 351-2.  Bagnall is a highly knowledgeable, widely respected scholar.  His analysis, however, has hardly been able to move prevailing accounts of the Library of Alexandria. A curious difference between al-Qifti’s account and Bar Hebraeus’ account of the destruction of the Library of Alexandria is that al-Qifti, but not Bar Hebraeus, gives a specific count of the books in the library: 54,120 books.

[5] All the statements and figures in the above paragraph are based on Bagnall (2002) pp. 352-4.  Most of the total number of authors whose words have survived have less than a few sentences surviving.

[6] Id. pp. 354-5. Bagnall (2003), p. 21, notes: “The inscription of the Dioskourides block is unique.”  The underlying social dynamics, however, probably were prevalent.

[7] See, e.g. commonplace books, collections of wise sayings, and contemporary blogs.  Ibn Abi Usaibia’s History of Physicians includes with each physician a list of the titles that the physician authored.  Commentaries are rather common.  In recent years, total print-on-demand titles has jumped to nearly eight times that of traditional print titles. Print-on-demand titles typically have low authorial investment.

[8] Hansen (2008) pp. 260-2.

[9] In Ibn Abi Usaibia’s History of Physicians, which is roughly a prestige-selected set of physicians, the physicians’ distribution of books authored is highly skewed.  The over-all average books listed per author is 25.  Nonetheless, ten books per author in the Library of Alexandria may still be too high.  In England from 1783 to 1819, female-authored novels outnumbered male-authored novels by 42%.  The number of female-authored rolls in classical Greece was probably much small than the number of male-authored rolls, but not negligible.  Persian, Assyrian, and Egyptian books could have further increased the total number of rolls in the library.

References:

Bagnall, Roger S. 2002. “Alexandria: Library of Dreams.”  Proceedings of the American Philosophical Society, v. 146 (4) pp. 348-362.

Bagnall, Roger S. 2003 “Dioskourides: Three Rolls.” Bulletin de la Société archéologique d’Alexandrie. v. 47, pp. 5-17.

Hansen, Mogens Herman.  2008. “An Update on the Shotgun Method.” Greek, Roman, and Byzantine Studies, v. 48, n. 3, pp. 259–286.

COB-67: Bureaucratic Performance Award

We are very pleased to issue a Bureaucratic Performance Award to Ali Kazma for his outstanding O.K.  With his O.K., he has demonstrated rapid and highly efficient rubber-stamping.  Like Kim Schmahmann’s Bureau of Bureaucracy, Ali Kazma’s work is finely crafted.  His concern for time exceeds even that of Hanne Darboven’s pioneering 27K-No8-No26.  His work connects to the working world in a way that Paul Kelpe’s art never did.  Ali Kazma’s work provides a model of bureaucratic excellence and an outstanding contribution to our organization’s mission.  All his colleagues speak highly of him.  He focuses on his job description, has never failed to attend a meeting, and always answers the phone promptly.  He brings his work home with him and eats his lunch at his desk.  Here’s your award.  Congratulations.  We are very pleased to issue …

In other bureaucratic issues this month, the Canadian Legal Education Annual Review recently published an article entitled, “A Novice Lawyer at the Art Gallery.”  The article “analyzes the new lawyer’s transition from the legal writing genre of office memorandum to the legal writing genre of advocacy brief.”  We believe that such a transition is misguided.  With an appropriate cover sheet, an office memorandum informs as well as any other type of lawyerly document.

Maria Thompson Corley at the Board Street Review appropriately urges everyone not to quit their jobs.  She insightfully asks: “when you come right down to it, what job isn’t important?”  Every job is important. Learn how to hang on.

Recent research shows that chimps’ ability to throw shit correlates with brain development.  So instead of complaining that bureaucrats are throwing shit at you, recognize that shit-throwing indicates intelligence.

That’s all for this month’s Carnival of Bureaucrats.  Enjoy previous bureaucratic carnivals here.  Nominations of posts to be considered for inclusion in next month’s carnival should be submitted using Form 376: Application for Bureaucratic Recognition.