men biologically inferior to women in social communication

Men’s biological inferiority to women in social communication is well-documented and relatively uncontroversial.  A neuropsychiatrist who’s an expert on male and female brains explained:

Males’ and females’ brains are different by nature.  Think about this.  What if the communication center is bigger in one brain than in the other?  What if the emotional memory center is bigger in one than in the other?  What if one brain develops a greater ability to read cues in people than does the other?  In this case, you would have a person whose reality dictated that communication, connection, emotional sensitivity, and responsiveness were the primary values. This person would prize these qualities above all others and be baffled by a person with a brain that didn’t grasp the importance of these qualities.  In essence, you would have someone with a female brain. [1]

A leading psychologist also found significant gender differences in brains:

The female brain is predominately hard-wired for empathy.  The male brain is predominately hard-wired for understanding and building systems. [2]

This biological sex difference is not merely defined by nature, genes, or sex chromosomes, as a crude biological determinist would believe.  The environment plays a crucial role in gender development:

Until eight weeks old, every fetal brain looks female – female is nature’s default gender setting.  If you were to watch a female and a male brain developing via time-lapse photography, you would see their circuit diagrams being laid down according to the blueprint drafted by both genes and sex hormones.  A huge testosterone surge beginning in the eighth week will turn this unisex {female} brain male by killing off some cells in the communication centers and growing more cells in the sex and aggression centers.  If the testosterone surge doesn’t happen, the female brain continues to grow unperturbed.  The fetal girl’s brain cells spout more connections in the communication centers and areas that process emotion. [3]

Thus the criminalization of males is based on biological processes that begin before males are born.

men biologically inferior to women

Although the female brain has developmental priority, genetic sex differences are significant.  Males have only a Y chromosome, rather than a double dose of the larger X chromosome that women have.  This difference has communicative implications.  A male geneticist on the faculty at a leading British university explained:

The chromosome unique to men {Y} is a microscopic metaphor of those who bear it, for – in spite of determined attempts to retain its identity – it is the most decayed, redundant, and parasitic of the lot. [4]

This scholar also revealed that the Y chromosome is associated with lack of useful information, baldness, and bad temperament:

Masculine decadence is such that on the Y, a mere one part in thousands contains useful information. … To half the human race it is the prince of chromosomes, for it commands the testes. That in turn directs those who bear it to their bald, bibulous, and bad-tempered destiny. [5]

Another prominent scientist has supported that finding:

I have a genetic abnormality generally considered to be associated with high rates of certain socially abhorrent behaviors: I am male. Thanks to an array of genes that produce some hormone-synthesizing enzymes, my testes churn out a corrosive chemical and dump the stuff into my bloodstream, and this probably has behavioral consequences. We males account for less than 50 percent of the population, yet we generate a huge proportion of the violence. [6]

However, the problem is not simply male genetics or male hormones:

“Testosterone equals aggression” is inadequate for those who would offer a simple biological solution to the violent male. And “testosterone equals aggression” is certainly inadequate for those who would offer the simple excuse that boys will be boys. Violence is more complex than a single hormone, and it is supremely rare that any of our behaviors can be reduced to genetic destiny. [7]

Life undoubtedly is complex.  By age 45, this scholar had become a high-ranking male in the academic dominance hierarchy.  His ethical guidance for men is remarkably simple and sex-typed:

What’s clear to me now at 45 is, screw the alpha male stuff. Go for an alternative strategy. Go for the social affiliation, build relationships with females, don’t waste your time trying to figure out how to be the most adept socially cagy male-male competitor. Amazingly enough that’s not what pays off in that system. Go for the affiliative stuff and bypass the male crap. I could not have said that when I was 25. [8]

According to this good professor, men’s recognition of their biological nature (“male crap”) can help to motivate them to try to act like women.

But biological knowledge should not be sought without first considering the effects of that knowledge on women.  The leading neuropsychiatrist’s book on the female brain promised on its book jacket:

Women will come away from this book knowing that they have a lean, mean communicating machine.  Men will develop a serious case of brain envy. [9]

Nonetheless, a popular weekly U.S. news magazine reported cause for concern about this book’s effect on women.  It reported that a Professor of Psychology and Women’s Studies at a large mid-western university stated:

she’s disgusted by scientists, writers and publishers who exploit trivial differences between the genders.  Books like this “are bad for my blood pressure,” she says. [10]

The news magazine also quoted another psychiatrist who’s a neuroimaging expert at a large mid-western medical school.  According to the news magazine, she declared:

Nurture plays such a huge role in human behavior that focusing on biology is next to meaningless.  “Whatever measurable differences exist in the brain,” {she says}, “are used to oppress and suppress women.” [11]

A leading biological anthropologist recognized this sort of risk over two decades ago.  She noted:

Biology, it is sometimes thought, has worked against women.  Assumptions about the biological nature of men and women have frequently been used to justify submissive and inferior female roles and a double standard in sexual morality. [12]

Insinuations of inferiority and double standards hurt women, including hurting their self-esteem and discouraging them from seeking high-powered scholarly careers.  Nonetheless, this influential scholar argued that refusing to talk about biology is a mistake:

by refusing to talk about biology, we effectively hide the fact that there are important ways in which human females are in a worse position than are females in other species. [13]

Despite concern about the risks to women, talk about biology has flourished.  Moreover, women have been leaders in talking about biology.

An important book entitled The First Sex documents areas of women’s biological superiority to men.  This book, published in 1999, was authored by a well-regarded woman anthropology professor.  A review of the book in BusinessWeek gushed:

In the past two months, four books have appeared extolling the evolutionary and biological underpinnings that make women equal – nay, superior – to men. … the best of the bunch is The First Sex: The Natural Talents of Women and How They are Changing the World. [14]

Over 300 news articles have cited The First Sex since its publication in 1999.

The First Sex made shocking claims.  It declared:

discrimination is only one of the reasons why women are not achieving parity with men at the highest-ranking jobs of the traditional corporate world.  I suspect there is a biological component to this complex situation: as testosterone and other male hormones contribute to men’s drive to reach the top of the business ladder, estrogen most likely contributes to women’s drive to take time out to rear their children – undermining their ability to achieve high-status jobs.

But this author is not a biological determinist.  She also identifies different tradeoffs that males and females make in the social circumstances that shape career success:

Unquestionably, many, many women are ambitious. …

But as a rule, women are not as willing as men to stay late in the office, travel constantly, skip school events, entertain clients in the evening, or relocate, sacrificing their family lives and their personal interests for their careers.

These social circumstances reveal the relative value of women’s and men’s lives, at least from a women’s perspective:

So I am not convinced that women will ever reach parity with men in the highest echelons of the traditional corporate world.  Not because women lack the education or the intelligence.  Not because women fear failure.  Not because men will monopolize these trophy jobs.  But because fewer women are willing to work long hours, take job risks, transfer to other cities, and jeopardize their family and personal lives in other ways to gain the summit.  They feel they have something more important to do. [15]

The expression of such views may hurt women’s self-esteem, discourage them from elite scholarly careers, and contribute to women’s oppression and the perpetuation of patriarchy.  Even if not causing physical harm to women, such as high-blood pressure or nausea, expression of such views might be considered to be verbal violence.  A professor at the Stanford University School of Medicine has declared:

In my view, when faculty tell their students that they are innately inferior based on race, religion, gender or sexual orientation, they are crossing a line that should not be crossed – the line that divides free speech from verbal violence – and it should not be tolerated at Harvard or anywhere else. [16]

The First Sex doesn’t state that women are innately inferior.  It declares that women’s under-representation at the top of corporations is because women “feel they have something more important to do.”  The author probably isn’t guilty of verbal violence against women and thus shouldn’t be arrested.

The First Sex describes numerous, communication-related biological advantages of women.  Important points include:

  • At talking, women have the edge.
  • Women are, on average, more articulate at saying what they say.
  • Specific genes may also enable some women {about 50%} to speak more effectively than men
  • Women’s voices are more variable, more musical, and more expressive than men’s – traits shared with other female primates.  Female apes and monkeys produce a larger array of whimpers, coos, barks and other middle-range “social” calls, while male primates have a more restricted repertoire of growls and roars, aggressive strident sounds. [17]

Both nature and environment are important in determining the differences between females and males.  The author explains that the structure of men’s brains favors (small) “step thinking,” while the structure of women’s brains favors “web thinking”:

women, on average, take a broader perspective than men do – on any issue.  Women think contextually, holistically.  They also display more mental flexibility, apply more intuitive and imaginative judgments, and have a greater tendency to plan long term – other aspects of the contextual perspective. [18]

The web, meaning the Internet-based global mesh of information and communication technologies, is becoming hugely important.  This environmental change naturally favors women, since they have an innate advantage in “web thinking.”

Scholars have also documented that women have additional innate communication advantages. Under-appreciated communication industry analysis suggests that sense of presence, working across all sensory modalities, is an important source of value in communication.  Compared to men, women have biologically superior sense:

  • Women are, on average, more sensitive to touch.
  • Women, on average, also have superior hearing.
  • Women, on average, can taste sweet, sour, salty, and bitter flavors in lower concentrations {than can men}.
  • Women are generally superior at noticing and remembering physical contexts.
  • In the dark woman have superior eyesight.  Women adjust their vision faster to the dark and see more accurately in the dead of night.
  • Women also have keener peripheral vision. …Women literally see the “bigger picture.”
  • women usually distinguish colors, particularly the various shades of red and green, more accurately {than men}. … This feminine talent for perceiving shades of red and green is genetically determined.  The genes for red/green color vision and all combinations of these colors lie on the X chromosome.
  • Women can also remember shades, tones, and color values more accurately than men. [19]

It should come as no surprise to learn that women “live in a richer olfactory world” than men.  Despite some evidence to the contrary, scientific studies also indicate that women “recognize odors more accurately than men.”[20]

Women also have documented superiority in interpersonal sensitivity.  Having a sense for the response of an imaginary reader, listener, viewer, or dialogue partner is important for success in many forms of communication.  Women’s innate advantages encompass that sense:

  • Touch, hearing, smell, taste, night vision, peripheral vision, color vision: women’s sensory acuities give them a remarkable advantage in any occupation where understanding and getting along with people is required.  Yet women have even more arrows in their social quiver.  They have an outstanding ability to read facial expressions.
  • Women are also more skilled at reading all of the nonfacial bodily clues that we unthinkingly transmit.
  • Dozens of psychological tests show that women are, on average, more skilled at what psychologists call interpersonal sensitivity. [21]

Overall, the innate sensory advantages of women foster “an uncanny ability to read your mind, then tell you what you want to hear.”[22]

The innate advantages of women fundamentally affect public communication.  Women’s innate communicative superiority was predicted to make women dominant in communication and education industries:

  • As we move further into the Information Age, it seems likely that women will have an innate advantage in any career that depends on words – particularly in the communications industries and in all of our educational fields.
  • I contend that women will come to dominate many sectors of the communications and education fields. [23]

Echoing such claims, a popular weekly news magazine published an article headlined “La difference: How women won the sex war;  Larry Summers may well have been right, but men are done for anyway.”  The news article explained:

Technology and globalization are undermining the usefulness of male skills.  … Modern professional life is dominated by emotional intelligence, empathy and communication. … It’s a girlie man’s world [24]

The dominance of women in communication and education industries is already obvious.  That’s especially true in public discussion of sex differences and sexism.

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Notes:

[1] Brizendine (2006) p. 13.  Louann Brizendine is a medical doctor and practicing clinician at the University of California, San Francisco. She founded and directs the Women’s and Teen Girls’ Mood and Hormone Clinic. Brizendine is a graduate of the Yale University School of Medicine and has been on the faculty at Harvard Medical School.

[2] Baron-Cohen (2003) p. 1.  Simon Baron-Cohen is Professor of Developmental Psychopathology at the University of Cambridge.  Some of the responses to his work have been funny.  His cousin is Sacha Baron Cohen.

[3] Brizendine (2006) p. 14.  Brizendine and Baron-Cohen’s work is criticized in Fine (2010).  Fine describes her book thus:

The main message of the Delusions of Gender is that our comforting beliefs about gender – that everything’s fair now, that sex inequality can be blamed on ‘hardwired’ differences between the sexes, and that our failure to rear unisex children just points the same way – just don’t bear up to scrutiny.

Men imprisoned for doing nothing more than having consensual sex, or men facing acute sex discrimination in child custody awards, surely don’t believe that everything’s fair now.  As for rearing unisex children, parents can run their own tests.  But of course, like communism, rearing unisex children is never actually tried and never actually gets a true test, which would of course show its success.

[4] Jones (2003) p. 4.  Steve Jones is a professor of genetics at University College, London.  In 1996, he won the Michael Faraday Prize for “wide ranging contributions to the public understanding of science.”

[5] Id. pp. 4-5.

[6] Sapolsky (1997).  Robert Sapolsky is the John A. and Cynthia Fry Gunn Professor of Biological Sciences and Professor of Neurology and Neurological Sciences at Stanford University and a MacArthur Fellow.

[7] Id.

[8] Sapolsky (2003). Urging men to act like women is also a policy direction that has emerged from a scholarly study recognizing that men’s violence-related death rate is about four times that of women’s. However, a sophisticated interpretation of this alpha-male’s advice to young betas is that he’s seeking to forestall them from challenging him for his position at the top of the academic dominance hierarchy.

[9] Brizendine (2006).

[10] Tyre (2006), quoting Janet Hyde, Professor at the University of Wisconsin-Madison.

[11] Tyre (2006), quoting Dr. Nancy C. Andreasen of the University of Iowa Medical School.

[12] Hrdy (1981) p. 1.

[13] Id. p. 8.

[14] Arnst, Catherine, “Will the 21’st Century Be a Woman’s World?BusinessWeek, June 14, 1999.

[15] Fisher (1999) pp. 47-9 (previous three quotes).

[16] Barres (2006) p. 135.  Ben Barres is a professor of neurobiology at Stanford University School of Medicine.  On Jan. 14, 2005, Harvard University President Larry Summer gave remarks at an NBER conference on diversifying the science & engineering workforce.  The Boston Globe reported:

The president of Harvard University, Lawrence H. Summers, sparked an uproar at an academic conference Friday when he said that innate differences between men and women might be one reason fewer women succeed in science and math careers. Summers also questioned how much of a role discrimination plays in the dearth of female professors in science and engineering at elite universities.

Nancy Hopkins, a biologist at Massachusetts Institute of Technology, walked out on Summers’ talk, saying later that if she hadn’t left, “I would’ve either blacked out or thrown up.” Five other participants reached by the Globe, including Denice D. Denton, chancellor designate of the University of California, Santa Cruz, also said they were deeply offended, while four other attendees said they were not.

The above quote is the first two paragraphs in Marcella Bombardieri, “Summers’ remarks on women draw fire,” Boston Globe, Jan. 17, 2005.

[17] Fisher (1999) pp. 58, 62, 64 (bullet points are textually separate quotes).  In a comment in Genome Biology, Petsko (2005), p. 105.2, noted the importance of voice tone:

It’s a pity there isn’t a recording of his speech {Larry Summer’s remarks made to a National Bureau of Economics Research conference}, because tone of voice can make a big difference in matters like this.

Fisher’s findings on the strongly gendered importance of voice tone is consistent with that claim.

[18] Fisher (1999) p. 4. Id., p. 94, reports:

{Employers} will also hire women if they need employees who can use the Net effectively. This feminine edge was demonstrated recently by managers at the {now defunct} telecommunications company MCI. Using its own Web site, MCI asked tens of thousands of male and female computer users to answer five “general interest” questions about the Net. Women, they discovered, use the Web faster and more efficiently than men do.

[19] Id. pp. 85, 86, 89, 94, 90-1 (bullet points are textually separate quotes).

[20] Id. p. 88.

[21] Id. pp. 91, 93, 96 (bullet points are textually separate quotes). Brizendine (2006) Ch. 6 makes similar claims.

[22] Fisher (1999) p. 102.

[23] Id. pp. 65, 57 (bullet points are textually separate quotes). Id. p. 288 declares:

We are inching toward a truly collaborative society, a global culture in which the merits of both sexes are understood, valued, and employed.

Fisher’s The First Sex was not the first book with that title.  Elizabeth Gould Davis in 1971 wrote a book entitled The First Sex.  Like Fisher, Davis presented an optimistic vision of the future:

The ages of masculism are now drawing to a close. Their dying days are lit up by a final flare of universal violence and despair such as the world has seldom before seen. …

In the new science of the twenty-first century, not physical force but spiritual force will lead the way. Mental and spiritual gifts will be more in demand than gifts of a physical nature. Extrasensory perception will take precedence over sensory perception. And in this sphere women will again predominate.

Davis (1971) p. 339.

[24] “La difference: How women won the sex war; Larry Summers may well have been right, but men are done for anyway,” The Economist, Aug. 3, 2006.

[image] Sugar cane workers resting at the noon hour, Rio Piedras, Puerto Rico, in Dec. 1941.  From Farm Security Administration/Office of War Information Color Photographs.  Thanks to the Library of Congress.

References:

Baron-Cohen, Simon. 2004. The essential difference: male and female brains and the truth about autism. New York, Basic Books.

Barres, Ben A. (2006). “Does gender matter?” Nature 442: 133-136.

Brizendine, Louann. 2006. The female brain. New York: Morgan Road Books.

Davis, Elizabeth Gould. 1971. The first sex. New York: Putnam.

Fine, Cordelia. 2010. Delusions of gender: how our minds, society, and neurosexism create difference. New York: W. W. Norton.

Fisher, Helen. 1999. The First Sex: The Natural Talents of Women and How They are Changing the World. New York: Random House.

Hrdy, Sarah Blaffer. 1981. The woman that never evolved. Cambridge, Mass., Harvard University Press.

Jones, Steve. 2003. Y: the descent of men. Boston: Houghton Mifflin.

Sapolsky, Robert. 1997. “Testosterone Rules.” Discover 18(3).

Sapolsky, Robert. 2003. “A Bozo of a Baboon: A Talk with Robert Sapolsky.” The Third Culture. Edge Foundation.

Tyre, Peg and Julie Scelfo. 2006. “Why Girls Will Be Girls.” Newsweek, July 31.

Boccaccio's Ovid wrote the Decameron for men

Boccaccio's Decameron written for men

In the Decameron’s preface, Boccaccio declares that he wrote this book for charming ladies suffering from lovesickness.  The Decameron’s critics, who typically have not closely considered its preface, have tended to take the Decameron’s declared audience literally.  That’s a fundamental mistake.  In writing the Decameron, Boccaccio adopted the literary position of Ovid and wrote Ovidian instruction in love for men.[1]

The Decameron’s preface begins with the author ironically describing himself as lovesick unto death.  A specific description isn’t necessarily, because the author has a classic case of courtly love:

I have been enflamed beyond measure by a most exalted, noble love, which, were I to describe it, might seem greater than what is suitable for one in my low condition.  Although I was praised and held in high regard for that love by those discerning individuals to whose attention I had come, it was nevertheless extremely painful to endure [2]

Unlike the ideal courtly lover, the author doesn’t pursue onerous works of love servitude or organize a wide-ranging contest of men-against-men violence.  The author simply gets over it: “my love abated in the course of time of its own accord.”  Getting over it, not death, is a low-realistic resolution of lovesickness.  It sets an Ovidian tone of irony.

The author then ironically claims to offer a remedy to women in love.  The women in love are women of courtly imagination: charming women who “keep the flames of love hidden within their delicate breasts.”  They are subjugated by men and confined with the home.  That’s an elite fable.  Plain-speaking ordinary folk know better.  Listen to the maid Licisca.  She interrupts the introduction to Day 6 of the Decameron and declares:

this guy is such an ass that he really believes young women are all so foolish that they’re willing to waste their time waiting around for their fathers and brothers to marry them off, which six times out of seven takes them three or four years longer than it should.  Brother, they’d be in a fine state if they postponed it that long!  I swear to Christ — and I should really know what I’m talking about when I swear like that — I don’t have a single neighbor who was a virgin when she got married, and as for the married ones, I sure know about all the different kinds of tricks they play on their husbands and how often they play them.  Yet this muttonhead wants to teach me about women as if I were born yesterday!

Underscoring its literary irony, the Decameron’s preface adapts a passage from Ovid’s Heroides to describe activities that distract men from melancholy and burdensome thoughts.[3]  The courtly ideal of love did not admit such distractions.  Such distractions did not help Ovid to overcome the despair of his exile.  Love and despair debilitate men more than they do women.  Boccaccio taunts men’s unwillingness to acknowledge their weakness by ironically directing the Decameron’s preface to women.

Other parts of the Decameron’s meta-frame also indicate that the Decameron was intended for men.  The Decameron ends with a direct address to ladies and its dual title:

As for you, charming ladies, may His grace and peace be with you always, and may you remember me if perhaps any of you have benefited in any way from having read these stories.

Here ends the Tenth and final Day of the book called Decameron, also know as Prince Galeotto.

In Dante’s Commedia, Francesca declared “a Galeotto was the book and he that wrote it” that caused her and her lover Paolo to fall into the circle of Hell for adulterers.[4]  The author’s plea to be remembered in the context of a blessing jars ironically with the alternate title of his book, Prince Galeotto.

Galeotto, the final word of the Decameron, points to its actual audience of men.  Galeotto is the Italian word for the character Gallehault in the early thirteenth-century French prose romance Lancelot.  In that work, the noble knight Gallehault was lovingly devoted to the noble knight Lancelot.  Boccaccio, writing a highly learned response to Dante, subverted Francesca blaming Gallehault and the author of the book for her fall.  The Decameron, Prince Gallehault, serves its readers, actually gendered as Lancelot.  Boccaccio’s Decameron, like his Corbaccio, presents to men the comic realism of women and their relationships with men.  The Decameron, like the Corbaccio, instructs men in the Ovidian art of love for flesh-and-blood women.

Other parts of the Decameron‘s meta-frame place men in the social position of its readers.  In the introduction to Day 4 and in the Author’s Conclusion, the author addresses five objections to the Decameron from men and women, respectively.  The women’s objections concern the style of the book: too licentious, some stories should have been omitted, some stories were too long, the book is too frivolous and insubstantial, and it shouldn’t have told the truth about the friars.  The women’s objections arise from within the text of the Decameron.  They are not anchored in social reality.  The men’s five objections, in contrast, come from the world outside the text: the author is too devoted to women and thereby neglects men, the author is too old to be orienting his life to women, the author could better enhance his reputation by writing in a high style on lofty matters, the author’s writing won’t earn money, and the stories the author wrote didn’t actually happen.  These objections are anchored in the real social position of men.  Historical evidence indicates that the readers of the Decameron were primarily men in Boccaccio’s social class.[5]

Boccaccio as Ovid, instructing men in love, is evident in the concluding play of the Decameron’s preface.  The preface refers to readers in the second person (“you”) and ladies in the third person (“by the ladies I mentioned”; “the ladies of whom I have been speaking”).  The preface concludes:

I believe that as they read them, their suffering would come to an end.  Should this occur — and may God grant that it should — let them thank Love who, in freeing me from his bonds, has granted me the ability to attend to their pleasures.

In the context of the preface, attending to the ladies’ pleasures most literally means relieving their lovesickness.  The Decameron’s stories are filled with sexual intrigue.  That’s not sensible medicine for curing lovesickness.  Thanking Love for being cured of lovesickness adds to the irony.

Pressing from behind Boccaccio’s ladies are men.  They are Boccaccio’s you, and Boccaccio’s you becomes they.  Men read women with the useful instruction of the Decameron, and then women’s suffering in lovesickness comes to an end.[6]  Boccaccio more than Ovid makes clear his concern for more than superficial linguistic brilliance.  Boccaccio’s magnanimously uses his freedom from courtly love to attend to women and men’s pleasures of flesh-and-blood love.  Boccaccio seeks to be a blessing.  May God grant through Boccaccio that men and women will be thankful for that love.

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Read more:

Notes:

[1] Hollander (1997) p. 89 describes the Proemio (preface) as “probably the most neglected part of the Decameron.”  Id. p. 90 further declares that the Decameron is “one of the worst read masterpieces that the world possesses.”  Hollander insightfully relates the Proemio to both Dante and Ovid:

If Boccaccio is Ovid, he is also Dante.  … The sense of an author-protagonist who has recently escaped from a life-threatening situation pervades both proemial passages {of Dante’s Commedia and Boccaccio’s Decameron}.  … In their former difficulty each is aided by the counsel of a ‘friend’: in Dante, this was Virgil, sent by Beatrice; in Boccaccio, as I have proposed, the adviser is Ovid.

Id. p. 101.  Id., pp. 93-100, associates the second part of the Proemio with Ovid’s Remedia amoris.  Hollander seems to me to under-estimate both Boccaccio’s Ovidian irony and his Dantean moral seriousness.

[2] Giovanni Boccaccio, Decameron, Preface, from Italian trans. Rebhorn (2013) p. 290.  All subsequent quotes from the Decameron are from Rebhorn’s translation.

[3] Presented and discussed in Hollander (1997) p. 99.  The relevant passage in Ovid is Heroides 19.5-16.

[4] Dante, Inferno 5.137.

[5] Kirkham (1993) pp. 118-9.  In 1373, Boccaccio wrote to Maghinardo Cavalcanti with consternation that “honorable ladies of your household” were reading the Decameron.  Id., p. 121, observes:

Courtly and stilnovistic conventions, which make it de rigueur to privilege woman, easily account for the sex of Boccaccio’s readers.

The privileging of women goes far beyond stilnovistic conventions.  Boccaccio formally writing for women is a far more sophisticated literary move than a mere literary convention.

[6] In the cant of contemporary criticism, the above is a unified reading.  Migiel (2003) and Sherberg (2011) put forward readings of the Decameron unified by contempt for men and ignorance of the realities of men’s lives throughout history.  Both cap their works with misandristic, injury-obscuring invocations of men’s violence against women.  The best response to such oppressive, soul-deadening criticism is to skip the class.

[image] Jean, Duke of Berry, receiving the book from the translator, Laurent de Premierfait; Royal 18 D VII f. 2, from Giovanni Boccaccio, translated by Laurent de Premierfait, De casibus virorum illustrium (Des cas des ruynes des nobles hommes et fammes).  France, c. 1440.  Thanks to the British Library.

References:

Hollander, Robert. 1997. Boccaccio’s Dante and the shaping force of satire. Ann Arbor: University of Michigan Press.

Kirkham, Victoria. 1993. The sign of reason in Boccaccio’s fiction. Firenze: L.S. Olschki.

Migiel, Marilyn. 2003. A Rhetoric of the Decameron. Toronto: University of Toronto Press.

Rebhorn, Wayne A., trans. 2013. Giovanni Boccaccio. The Decameron. New York : W.W. Norton & Company.

Sherberg, Michael. 2011. The governance of friendship: law and gender in the Decameron. Columbus: Ohio State University Press.

criminal law doesn’t accommodate men’s sex differences

Why are ten times more men than women held in U.S. prisons and jails?  That’s because men are more aggressive and more risk-taking, if not just more evil, than women.  Why are five times more men than women members of the U.S. Congress?  That’s because of discrimination against women and social devaluation of women.  If you don’t know those answers to those questions, you’re not well-educated and don’t belong in polite society.

criminalizing and incarcerating men

Criminal law accommodates sex differences, but not to reduce criminalization and punishment of men.  A leading neuroscientist’s best-selling books provide insight into sex differences and social development.  She describes men as providing the baseline of criminal behavior:

The social and scientific view of innate good behavior in girls is a misguided stereotype born out of the contrast with boys.  In comparison, girls come out smelling like roses. … By all standards, men are on average twenty times more aggressive than women, something that a quick look around a prison system will confirm. [1]

Criminal law doesn’t accommodate men’s greater aggressiveness.  Criminal law does, however, accommodate effects of women’s reproductive biology:

adolescent girls and adult women have regular, dramatic shifts in their moods and behavior because, in fact, the very structure of their brains is changing, from day to day and from week to week.  The medical name for an extreme emotional reaction during the weeks before the period, triggered by ovarian estrogen and progesterone hormones, is premenstrual dysphoric disorder (PMDD).  Women who have committed crimes while suffering from PMDD have successfully used it as a defense in France and England by establishing temporary insanity. [2]

In 2001, a woman in Texas confessed to drowning her five children.  At trial in 2002, a jury found her guilty of murder. That verdict was reversed due to the false testimony of an expert witness.  In a subsequent trial in 2006, another jury found her not guilty by reason of insanity.  A leading biological anthropologist provided the sort of view that evidently became influential:

the woman who drowned her five children in the bathtub in Texas is a tragic example of the need for a support system.  “She should not have been alone in that house with five young kids and a record of depression – it’s a no-brainer.  Not even a mentally healthy woman should have to be in that situation.” [3]

The need to have more persons at home with kids to prevent killings underscores the importance of improving men’s opportunities to withdraw from the paid labor force and spend time at home with their children.  More generally, most legal systems at least formally endorse equal justice under law.  But sex differences are significant to criminal law.  The neuroscientific scholar of sex differences observed:

pretending that women and men are the same, while doing a disservice to both men and women, ultimately hurts women. [4]

Human societies reflect human biological nature developed and expressed socially.  Human societies, like other primate societies, are gynocentric.  Humans, with their extraordinary intellectual capabilities and highly developed social institutions, have proven capable of acknowledging sex differences when they hurt women.  At the same time, human societies criminalize men with no regard for sex differences.

*  *  *  *  *

Read more:

Notes:

[1] Brizendine (2006) p. 29.  Sarah Blaffer Hrdy, a leading anthropologist, described id. as “a timely, insightful, readable, and altogether magnificent book” (quotation on book jacket).

[2] Id. p. 48.

[3] Sarah Blaffer Hrdy, in Dowling et al. (2003).

[4] Brizendine (2006) p. 161.

[image] Shata Prison.  Thanks to Ori and Wikipedia.

References:

Brizendine, Louann. 2006. The female brain. New York: Morgan Road Books.

Dowling, Claudia Glenn, Jenny Gage, and Tom Betterton. 2003. “The Hardy Sarah Blaffer Hrdy.” Discover 24(3).

COB-93: best bureaucratic jobs are in paper

Despite the unfortunate development of new information technologies, the best bureaucratic jobs remain concerned with shuffling paper.  Deep within an abandoned coal mine in Pennsylvania, bureaucrats in outstanding jobs have worked for decades to this day processing the retirement paperwork for all federal government retirees.  They collect paper documents into files and then type the files into an electronic database.  Computers and electronic databases have changed a lot over the years.  But the job of collecting paper documents together into a file has changed little.  That job is unlikely to change rapidly in the future.  Shuffling paper makes for secure jobs.

paper is the soul of bureaucracy

The advantages of paper are many.  Paper has extremely low power consumption, is immune to cyber attacks, and doesn’t need to be constantly updated.  Paper is the most general interface technology for connecting different information systems. Paper thus supports a wide variety of bureaucratic jobs:

I used to work for a medical billing company. My job was to print patient and billing information from a database. Then I would manually type all of the information that I just printed out into another database.  {forkboy2}

I used to work for a place called Orthonet where case managers would type physical therapy costs into a spreadsheet, print it out, and hand it to me and another guy to type it into another spreadsheet. We kept our mouths shut and collected that sweet $14/hr to be that extra cog in a very inefficient machine. {kegtech}

Almost every workplace I have been in has had mind-numbing soul-crushing inefficient manual tasks. Those tasks are almost inevitably designed a decade or more ago by the people who are now seniors/management. They don’t like to see their long refined process and work flushed down the drain and respond to any suggestions with absolute hostility.

It doesn’t matter how nicely you go about it; if you don’t love and adore and gush over their paperwork baby then they will view you and the rest of your opinions with contempt and slowly freeze you out until you’re out of a job. I fell for it the first few times. But eventually I worked out “open door policy” means tow the line or it’s game over. {im_cody}

Most reports, even if they are written electronically and never printed out, are designed to be printed.  They have a first page, and another page, and another page, and another page, etc., until the last page.  That organization allows management to count easily how many pages of work employees have done.  Reports intended to be weighty must be printed on heavy paper.  A paper report must be filed in a cabinet to show that it has enduring value. No one cares about datasets.  But reports produced are measurable outputs.  Paper, whether actually used or not, is the controlling form for bureaucracy.  Shuffling paper is the soul of bureaucracy.  It’s the substance of the best bureaucratic jobs.

In other bureaucratic issues this month, financial services companies are pondering how to migrate automated teller machines (ATMs) from legacy Windows XP systems.  If financial services companies had remained with tellers processing paper deposit and withdrawal slips, they wouldn’t now be facing the difficult question of how to migrate from Windows XP.

Microsoft recently released the source code for the MS-DOS operating system from 1981.  Releasing this code undoubtedly required many levels of management approval.  Hence it’s not surprising that it took 33 years for the code to be released.  Open-source projects that release code more rapidly should consider whether they are staying current with best bureaucratic practices.

A Harvard Business Review blog has ignored obvious bureaucratic economics in examining “why good managers are so rare.”  These management experts think that the limiting factor is inmate managerial talent:

Most companies promote workers into managerial positions because they seemingly deserve it, rather than because they have the talent for it. This practice doesn’t work. Experience and skills are important, but people’s talents — the naturally recurring patterns in the ways they think, feel, and behave — predict where they’ll perform at their best. Talents are innate and are the building blocks of great performance. Knowledge, experience, and skills develop our talents, but unless we possess the right innate talents for our job, no amount of training or experience will matter.

That’s ridiculous.  The easiest way to look like a good manager to hire a lot of other bad managers.  By continually increasing the ranks of management, bureaucratic development works to increase the number of good managers. If good managers are rare, the cause is bureaucratic under-development.

That’s all for this month’s Carnival of Bureaucrats.  Enjoy previous bureaucratic carnivals here.  Nominations of posts to be considered for inclusion in next month’s carnival should be submitted using Form 376: Application for Bureaucratic Recognition.